The feeling of conscience is, that no sinner can see the infinitely holy God and live. Therefore the children of Israel eat not [of] the sinew which shrank Which was contracted by the touch of the angel, and by which it was weakened and benumbed; or the sinew of the part that was out of joint, the sinew or tendon that keeps the thigh bone in the socket, together with the flesh that covered it, or the muscle in which it is; or that sinew, others, that contracts . Jacob halted on his thigh. Thou shalt be called Israel, a prince with God, a name greater than those of the great men of the earth. So even today, the people of Israel dont eat the muscle that is on the hip joint, because this is the muscle where Jacob was hurt. In the bright record of those "who obtained a good report through faith," this last act of the order of the birthright, and of the blessing upon Ephraim and Manasseh, stands out as sufficiently remarkable to memorialize Israel. And, after prevailing over his foe, why, of all things, does Jacob ask him for a blessing? Thigh Anatomy, Diagram & Pictures | Body Maps - Healthline Add to Favorites Thigh Highs Casual Stockings Over-Knee Socks for Women Girls Ladies 4.5 out of 5 stars (265 . . shrank. If we admit anyone, we are bound by parity of reason to accept all the others.We have also already noted the divine method of dealing with man. It was when Jesus was on the earth, and had gathered the company of His disciples round about Him day by day in the enjoyment of His love, that they all, It is well to remember, too, that in this struggle the name of Jacob, the supplanter, was refused by the wrestler, and changed; for he said, Thy name shall be called, Lord's Coming, Plain Papers on the: The Rapture of the Saints, Plain Papers on the Lord's Coming: The Rapture of the Saints, Church of God, Simple Papers on the: Part 22, Worship, Simple Papers on the Church of God: Part 22, Worship, Fragment: Looking at the Person of the Lord, Man in Christ, A: Part 1, the Portion of the Individual, A Man in Christ: Part 1, the Portion of the Individual, Lord's Coming, Plain Papers on the: The Judgment-Seat of Christ, Plain Papers on the Lord's Coming: The Judgment-Seat of Christ, Man in Christ, A: Part 2, the Church's Exceptional Nature, A Man in Christ: Part 2, the Church's Exceptional Nature, Church of God, Simple Papers on the: Part 23, Worship, Simple Papers on the Church of God: Part 23, Worship, Lord's Coming, Plain Papers on the: The Marriage Supper of the Lamb, Plain Papers on the Lord's Coming: The Marriage Supper of the Lamb, Man in Christ, A: Part 3, Two Remarkable Natures, A Man in Christ: Part 3, Two Remarkable Natures, Church of God, Simple Papers on the: Part 19, the Institution of the Supper, Simple Papers on the Church of God: Part 19, the Institution of the Supper, Lord's Coming, Plain Papers on the: The Restoration of the Jews, Plain Papers on the Lord's Coming: The Restoration of the Jews. Having power with God, he shall have power with men too; he shall prevail, and gain Esau's favour. So even today the people of Israel do not eat the muscle that is on the hip joint of animals, because Jacob was touched there. Get Your Bible Minute in Your Inbox Every Morning. Study to show thyself approved unto God, rightly dividing the word of truth (2Timothy 2:15). View more Genesis 32:32 meaning, interpretation, and commentary "Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank." for Jews opposed to sinning in the thigh's sinewsence. (32) The sinew which shrank. King James Version (KJV). Therefore, to this day the sons of Israel do not eat the sinew of the hip which is on the socket of the thigh because he touched the socket of Jacobs thigh in the sinew of the hip. Amnos, Septuagint and OnkelosJacob has a friendly interview with Esau, and re-+enters Kenaan.Jamieson-Fausset-Brown Bible Commentary32. He calls it Peniel, the face of God, because there he had seen the appearance of God, and obtained the favour of God. The wrestling at Peniel, the law as the school-master, Jesus in the midst of His disciples on earth, or Paul caught up to the third heavens, could not get rid of this "sin in the flesh." Therefore to this day the Israelites do not eat the sinew of the hip which is upon the hollow of the thigh, because he touched the hollow of Jacobs thigh on the sinew of the hip. Matthew Henry's Concise Commentary32:24-32 A great while before day, Jacob being alone, more fully spread his fears before God in prayer. Click here to show subject links in the text for more information. When the spirit helpeth our infirmities, and our earnest and vast desires can scarcely find words to utter them, and we still mean more than we can express, then prayer is indeed wrestling with God. In Genesis 35 the ladder is gone, and with it Jacob in his original character of supplanter and bargainer is gone too; nor do we find any more the activity and strength of the flesh, which lasted up to the break of day in its determination and will. Precious combinations were these in the experience of Jacob; and still more so are they to us who commemorate the deeper truth of death at the cross, where we reckon "the old man crucified," and know in effect that we are "alive unto God through Jesus Christ" (not that life is preserved), and we see God face to face in our risen and ascended Lord: "For God who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ." 1. The beginning is significant - "And Jacob went on his way" - which introduces us to his methods and plans for appeasing the wrath of his brother Esau, whom he feared. "It came to pass that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim," whom Jacob claimed as his own, saying, "as Reuben and Simeon, they shall be mine." At sunrise, as he left Penuel, Jacob limped along because of his hip. of So "God appeared to Jacob again, when he came out of Padan-aram, and blessed him; and said, Thy name shall not be called any more Jacob, but Israel shall be thy name." He "set up a pillar in the place where God talked with him and he poured a drink-offering thereon, and he poured oil thereon. 2. So far away is the heir of promise from the dignity that attaches to him as appointed by the Lord, that he is lost in the guilt of his own act, by which he supplanted his brother, and cringes before him as a servant in the presence of "my lord Esau." He is a prince indeed that is a prince with God; those are truly honourable that are mighty in prayer. Ellicott's Commentary for English Readers, OT Law: Genesis 32:32 Therefore the children of Israel don't eat (Gen. Ge Gn). and is not the moral distance of the ladder confirmed by what follows? chamor Chamor, "ass, red, heap." So must he do, until he have to deal with a world of philosophers. It is an emblem of the true spirit of faith and prayer. "By faith Jacob, when dying, blessed each of the sons of Joseph" (in the unclouded certainty of the promises of El-elohe-Israel); "and worshipped on the top of his staff." - Webster's BibleTherefore the children of Israel don't eat the sinew of the hip, which is on the hollow of the thigh, to this day, because he touched the hollow of Jacob's thigh in the sinew of the hip.- World English Bibletherefore the sons of Israel do not eat the sinew which shrank, which [is] on the hollow of the thigh, unto this day, because He came against the hollow of Jacob's thigh, against the sinew which shrank.- Youngs Literal Bible (32:33) Therefore the children of Israel eat not the sinew of the thigh-vein which is upon the hollow of the thigh, unto this day; because he touched the hollow of Jacob's thigh, even in the sinew of the thigh-vein.- Jewish Publication Society Bible. Nor is it without meaning that Jacob on his part called the name of the place Peniel. 17. The same grace that refused to call him any more Jacob declares henceforth his name to be Israel; and He who loves to roll away every reproach from off His people writes upon Him this new name, sealing it as His own act, for "He called his name Israel." "My life is preserved." Copyright 2023, Bible Study Tools. Still, as regards Jacob, when he awaked out of his sleep it was to say, Surely the Lord is in this place; and I knew it not. Does not this mark his state? What Every Christian Should Know about the Protestant Reformation. The beginning of a deep lesson was introduced here, when the wrestler prevailed not, but put forth his hand, and "touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him." The Angel who wrestled with Jacob was the second Person in the sacred Trinity, who was afterwards God manifest in the flesh, and who, dwelling in human nature, is called Immanuel, Ho 12:4,5. 1. Jacob gives a new name to the place. Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. The staff will then give place to the throne and the sceptre and the royalties of the kingdom promised to him by the "I am" at Bethel. Therefore, to this day the Israelis do not eat the hip tendon that connects to the thigh socket, because he had injured the socket of the thigh where the tendon connected to Jacobs hip. Therefore the children of Israel eat not [of] the sinew which shrank Which was contracted by the touch of the angel, and by which it was weakened and benumbed; or the sinew of the part that was out of joint, the sinew or tendon that keeps the thigh bone in the socket, together with the flesh that covered it, or the muscle in which it is; or that sinew, others, that contracts itself and gives motion to the thigh bone to work itself: of this the Israelites eat not: which [is] upon the hollow of the thigh; or the cap of it: unto this day; when Moses wrote this history: because he [the angel] touched the hollow of Jacob's thigh, in the sinew that shrank; and very superstitiously do they abstain from it unto this day: they have a whole chapter in one of their treatises in the Misnah F12, giving rules concerning it; where it is forbidden to eat of it, whether in the land of Israel or out of it; whether in common food or sacrifices, even in burnt offerings it was to be taken out; and whether in cattle of the house or of the field; and both in the right and left thigh, but not in fowls, because they have no hollow, and butchers are not to be trusted; and whoever eats of it to the quantity of an olive is to be beaten with forty stripes; and because the Jews are more ignorant of this nerve, as Mercer observes, therefore they abstain from all nerves in the posteriors of animals. And Jacob called the name of the place where God spake with him Bethel." All the lessons which Jacob had to learn touching "the birthright," as well as the order of "the blessing" (apart from the venison and the mess of pottage), are now well gone over with God, and learnt. One great lesson we all have to learn, who have to do with "the living God," is that the ways and means by which He accomplishes His purposes touching our "birthright," and also our "blessing," are as distinctly His own care as the things He promises. Amnos, Septuagint and Onkelos. In prospect of this it may be, and at "Peniel," that Jacob learnt his early lesson by "the sinew that shrank" under the touch of the angel. So he turns again to the presents and gifts which he designs to employ in order to pacify Esau. Which was contracted by the touch of the angel, and by which it was weakened and benumbed; or the sinew of the part that was out of joint, the sinew or tendon that keeps the thigh bone in the socket, together with the flesh that covered it, or the muscle in which it is; or that sinew, others, that contracts itself and gives motion to the thigh bone to work itself: of this the Israelites eat not: which is upon the hollow of the thigh; or the cap of it: unto this day; when Moses wrote this history: because he the angel touched the hollow of Jacob's thigh, in the sinew that shrank; and very superstitiously do they abstain from it unto this day: they have a whole chapter in one of their treatises in the Misnah (l), giving rules concerning it; where it is forbidden to eat of it, whether in the land of Israel or out of it; whether in common food or sacrifices, even in burnt offerings it was to be taken out; and whether in cattle of the house or of the field; and both in the right and left thigh, but not in fowls, because they have no hollow, and butchers are not to be trusted; and whoever eats of it to the quantity of an olive is to be beaten with forty stripes; and because the Jews are more ignorant of this nerve, as Mercer observes, therefore they abstain from all nerves in the posteriors of animals.
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